Skip to main content

Status quo and notion of justice

Supreme court of India has delivered the verdict in the Ayodhya land title dispute. Prabhu Ram (Lord Ram or Ramala Virajaman) is the owner of the land under dispute. I find the verdict strange. I have no doubt about faith of large number and fraction of Hindus that Ayodhya is birthplace of Ram. Ramayana fascinates me. I also believe that a great king, who resembles the hero of Ramayana must have existed. Yet, I cannot make peace the verdict. A deity or god cannot be the owner of the land ruled by humans. Human beings or creations of human beings like limited liability company can be the owners. Not gods!  
I also do not understand why waqf board has been awarded the 5 acres. If their possession was wrongful or continuation of historical wrongful possession, then why are they being compensated? Compensation indicates that something unjust has happened with the receiver. What unjust act has happened with waqf board? It must the demolition of mosque. 
In my opinion, 2010 high court verdict was not about justice, but about settlement. Latest verdict is also a settlement. But the principal of settlement, politics, has changed drastically between these two verdicts. The latest verdict is clear vindication of 'majority is morality'. 
I do not want to comment on the politics. I don't think it has worsened now than ever. It is just a politics. 
What I am wondering about is the notion of justice. 
What is the just result of Ayodhya land title dispute? 
There is no unique answer. There are multiple approaches to define what is just. First and foremost is 'majority is morality'. Faith of Hindus dictate that temple should be constructed and such majority is to be respected. Second is that of modernity, which tries to put human interactions of accurately defined rules. In such approach, faith has no role. There has to a rule about how to resolve the land title disputes which predates the Indian constitution. If such rule can go back to 16th century then so be it, declare mosque illegal. But if we do not have such rules, then mosque stands and so the history that Muslim invaders are most likely to have constructed it on the ruins of temple. There is no going around the elephant of religion in pre-modern era. But we don't let that elephant trample our modernity, which has been built by human intellect and not by emotions. 
In latest verdict, the first approach of justice has been adopted. But this approach is relative to who holds the political reins. It is very likely that if BJP would not have been in vindicated majority backed power, verdict would have been avoided, as it was avoided by previous governments, even Modi-I. 
There is also the effect of status quo. As rightly pointed by Owaisi, if mosque would not have been demolished, court ruling might have been different. Demolition has directed the course of court verdict, for 2010 one as well as 2019 one. Hearing on 370 will be similarly affected by the change of status quo brought by abrogation of 370. It is unlikely that supreme court will roll back the decision of majority government. Most likely, court will find way to maintain new status quo. 
That's what the courts do. They spin the ethics to back the majority. It is not the new lesson. First of all, there is no fundamental ethical ground to human existence except amoral evolutionary logic. All modern attempt of providing scientific basis falls short as we cannot grasp any meaning. We resort back to herd based morality which us much more natural to us. Majoritanism emerges from strength of numbers, a fundamental law of evolution. If one doesn't like ruling majority, one has to form alternative majority. But you cannot argue with majority without fearing annihilation. 
If latest Ayodhya verdict tells us anything then it is as follows: 
Majority is morality. Get majority backing, change status quo by political actions and government institutions will fall in line or you can make them so. 

Popular posts from this blog

Balia suffers and Mumbai stares

  More than 100 have died in Balia and Deoria district of Uttar Pradesh in last few days . These districts have experienced heatwave conditions. IMD has given orange alert warning (40℃ to 45℃) for these as well as other districts in Eastern Uttar Pradesh. For those who are aware, Kim Stanley Robinson’s Climate fiction ‘The Ministry for the Future’ opens with a stunning description of heatwave related deaths in Uttar Pradesh. What is happening now in Deoria and Balia district has uncanny resemblance to what author has imagined. In some sense, we have been made aware of what awaits us, though we have decided to bury it because it is inconvenient. Even now, these deaths are not officially attributed to heatwave. Here is what I think have happened. It is a hypothesis rather than a statement with some proof. Balia and Deoria are districts near Ganga, a large water body. Rising temperatures have caused greater evaporation of this water body leading to excessive humidity in the surround

4 years of Demonetization: How non-cash payments have fared?

  Kiran Limaye, Himank Kavathekar -----------             On 8 November 2020, it will be four years to an announcement of policy of withdrawal and reissuance of high denomination currency notes, or what we popularly call ‘demonetization’. One of the stated objectives of the policy was encouraging the use of non-cash payment modes. It is generally considered that non-cash payment modes, debit and credit cards, mobile based payment mechanisms like UPI and prepaid payment instruments like mobile wallets are better than cash, for individual as well as for a society. These non-cash alternatives have less risk of theft and both ends of transactions are traced unlike cash which can be used without trace. But these non-cash modes require higher consumer involvement (for example, knowing pins and maintaining their secrecy and ability to operate smartphone beyond routine call receipt and dial) which are not acquired by section of population, mainly due to factors such as age or education. It w

Clash of Egos: Prashant Bhushan versus Supreme court in contempt of court

 Contempt is a notion defined with pre-existence of sense of self. If I do not possess ego, a sense of self, then I will not get offended by any contempt thrown at me. Yet, contempt plays a role in society in terms of a signal. We learn by experiences, but we chose through signals. I decide to buy based on reviews, which are signals. I decide to choose a path of education based on signals. Contempt can change the nature of signals about a person, an organization and an institution and change in signals can bring change in response of clients. This is the logic of reaction of supreme court, that if nature of perception of Supreme court changes due to contemptuous statements about supreme court then it will lead to  harm of the nation as Indians will use the institution of Supreme court in sub-optimal manner. It is a kind of utilitarian or consequential logic. The objection of Prashant Bhushan (PB) remark is not out of the nature of remarks per say, but due to the consequences.  I do not